Regardless of the pledge Moses may have sworn, some of the Egyptian Mysteries would not have been entirely excluded from his work. He would have included them by means of parable and concealed sentences that would only be recognized by those versed in these mysteries. The most important mystery of all would be the "Duality", so lets see where it may be hidden within Geneses.
In Geneses the duality is expressed within the first two chapters. The first chapter represents the spiritual, immaterial aspect and which is hidden within the term "create". It is the realm and manifestation of Spirit energy, the positive life giving spirit force. It is within this act of "creation" where male and female are created instantaneously.
With the closing of the first chapter, the "creative" force, we find ourselves flowing down into the second chapter, the physical, material aspect of the duality, the world of "form". Here, in the second chapter, the term "create" is no longer used…for all that exists here, in the world of "form" is the repercussion of the First Cause, that of Creation. Here, in this world, we find Adam being "formed" from out of the dust – or more scientifically, from the atomic particles of Creation, the electrons and atoms formulating to the molecules which eventually "forms" into the physical body.
The two worlds
The average reader of the Old Testament will skim through the chapters of Genesis and entirely miss the significant play of words that is used. The Biblical scholar is somewhat different…he'll notice the contradictory statements between chapters one and two but brush them aside, mainly, because he has not been taught the "duality", nor does he know and understand the differences between physical and spiritual, or positive and negative. In whole, although read by billions over the centuries, Moses' cryptic writing went largely unnoticed. Lets have a closer look:
"In the beginning God created the heavens and the earth"
Notice here that the word "heavens" is placed before the word "earth". This is Moses' way of telling us that he is referring to the First Cause, or the spiritual "creation" aspect of the duality. When we flow into the second chapter, the world of "form", the word "made" is used and the "earth" is placed before "heaven", where heaven is now expressed in its singular usage, whereas, in the creation it was expressed in its plural definition, denoting one of many. Also important to notice is the word God that is being used in both chapters. The word God should not be used as it is a later Christian interference where they removed certain names and replaced them with the one expression God. In the First Cause the word God should be removed and replaced with the name "Elo-him" which also denotes a plural expression, and which is used throughout chapter one. Now, in the second chapter, the world of form, we have the addition of the Tetragrammaton, or the expression YHWH placed in front of the expression Elohim, which the Christians have rendered as LORD God, which should really remain as Yehwah Elohim, which expresses the physical and spiritual aspects of the duality. In this instance Yehwah expresses the "formation" and Elohim expresses the "creation". In this regard we can consider Yehwah as the cause and effect of the material world and Elohim as the cause and effect of the immaterial world.
With the closing of the first chapter, the "creative" force, we find ourselves flowing down into the second chapter, the physical, material aspect of the duality, the world of "form". Here, in the second chapter, the term "create" is no longer used…for all that exists here, in the world of "form" is the repercussion of the First Cause, that of Creation. Here, in this world, we find Adam being "formed" from out of the dust – or more scientifically, from the atomic particles of Creation, the electrons and atoms formulating to the molecules which eventually "forms" into the physical body.
The two worlds
The average reader of the Old Testament will skim through the chapters of Genesis and entirely miss the significant play of words that is used. The Biblical scholar is somewhat different…he'll notice the contradictory statements between chapters one and two but brush them aside, mainly, because he has not been taught the "duality", nor does he know and understand the differences between physical and spiritual, or positive and negative. In whole, although read by billions over the centuries, Moses' cryptic writing went largely unnoticed. Lets have a closer look:
"In the beginning God created the heavens and the earth"
Notice here that the word "heavens" is placed before the word "earth". This is Moses' way of telling us that he is referring to the First Cause, or the spiritual "creation" aspect of the duality. When we flow into the second chapter, the world of "form", the word "made" is used and the "earth" is placed before "heaven", where heaven is now expressed in its singular usage, whereas, in the creation it was expressed in its plural definition, denoting one of many. Also important to notice is the word God that is being used in both chapters. The word God should not be used as it is a later Christian interference where they removed certain names and replaced them with the one expression God. In the First Cause the word God should be removed and replaced with the name "Elo-him" which also denotes a plural expression, and which is used throughout chapter one. Now, in the second chapter, the world of form, we have the addition of the Tetragrammaton, or the expression YHWH placed in front of the expression Elohim, which the Christians have rendered as LORD God, which should really remain as Yehwah Elohim, which expresses the physical and spiritual aspects of the duality. In this instance Yehwah expresses the "formation" and Elohim expresses the "creation". In this regard we can consider Yehwah as the cause and effect of the material world and Elohim as the cause and effect of the immaterial world.
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