Sunday, November 4, 2012

The Anunnaki Experiment

Saturday, 3 November 2012
12:57 AM
It is obvious that Sitchin is well versed in various languages, especially Hebrew, seeing that he is of Jewish descent.  He made emphasis on the Old Testament wording 'there were giants on the earth in those days' stating that giants should be translated as Nephilim, literally meaning, 'those who from above have come.' I don't exactly see his point as Nephilim is also properly translated and also referred to as 'men of renown.'  regardless of these slight discrepancies I fail to see where he makes the connection with the Nephilim being the same entities written of in the Sumerian writings which were referred to as the Anunnaki.

Sitchin's theory is that these Annunaki genetically engineered the already existing species of man on earth more to their own likeness with the sole intention of enslaving them and to have them work in the gold mines.  He backs this theory by quoting the writings in Genesis where it's stated to, 'make man in our image and in our likeness,' also referring to the 'sons of God' breeding with the daughters of man.  He connects both these scriptures with the Annunaki and their genetic engineering. 

We don't know exactly what time period all this had assumedly taken place.  We know that Homo Sapiens have been around for a very long time so the Anunnaki could not have encountered Neanderthal, crow magnum, whatever, where their genetic engineering would bring about the Homo Sapiens species. We must also take into consideration that the 'sons of God' found the daughters of men exceedingly beautiful, so obviously the scriptures can't be referring to Neanderthal man.


I also can't find any direct reason of why the Anunnaki, after having interfered with the genetic makeup of man, would further need to genetically create the Reptilians.  Has Sitchin ever mentioned the physical appearance of the Anunnaki?  I don't know.  So I find some flaws in Sitchin's theories.


There are other researchers studying the Sumerian text who are entirely in disagreement with Sitchin's translations.

No comments:

Post a Comment